This beautiful and rare little fern that lives in the forest above the ranch has an equally beautiful name: wahinenohomauna, which means woman (wahine) seated on or living on (noho) the mountain (mauna). She is no bigger than the palm of your hand and sits among the even smaller ferns and mosses that make up a kind of green fur on the trunk of a giant tree fern. In Hawaiian culture the high forest is wao akua or the realm of the gods. Here is one little god living in beauty – ferns upon ferns upon ferns.
We don’t need more renewable energy to power how we live, but to change how we live so we don’t need that power. – Patrick Noble, https://convivialeconomy.com
There are some writers on the internet that get thousands of clicks and hundreds of comments every week. Generally these writers work hard to build their online community of readers. Their art is that of building a common language.
There are others who don’t have the knack or interest in building their readership. I suspect they are the kind of artist that is fascinated by something on the horizon, something that is not readily visible, and even less readily conveyable. Their art is that of illumination and discovery. Continue reading “Against Complacency: the fierce voice of Patrick Noble”
This is Napoleon Kaʻiliawa and Albert Scales; these two guys are my heroes. Why are they heroes? Because they worked together to make their community healthier, more resilient, and caring. Continue reading “Just Regular Heroes of Peace”
Bill Parke of Blackview Farm, a pasture-based livestock farm that uses rotational grazing and Holistic Management practices, was nice enough to sit down with me and talk for a bit about the farming life. Continue reading “Life All Around: The Joys and Challenges of Small Farming with Bill Parke & Blackview Farm”
George Monbiot, the acclaimed British writer, recently wrote a review of the book Don’t Even Think About It: Why Our Brains are Wired to Ignore Climate Change in which he points out the many disturbing social, political, and economic trends that seem to be making us less able to deal with climate change than more so. But there is a way out, he says: “Over the past few years, there has been a convergence of findings in different sciences: psychology, anthropology, neuroscience and evolutionary biology. Research in all these fields points to the same conclusion: that human beings are, in the words of an article in the journal Frontiers in Psychology, “spectacularly unusual when compared to other animals”. This refers to our astonishing degree of altruism. We possess an unparalleled sensitivity to the needs of others, a unique level of concern about their welfare, and a peerless ability to create moral norms that generalise and enforce these tendencies.” https://www.theguardian.com/books/2017/sep/09/george-monbiot-how-de-we-get-out-of-this-mess
Now George Monbiot is a good, trying kind of person, very urbane and a fine writer, but it amazes me how he (and we in general) constantly have to pat ourselves on the back about how amazing we are. We have being doing this obsessively since the Renaissance. Can we not give it a rest already? Are are so insecure that we constantly have to pump ourselves up?
I don’t know what kind of experiments led to these findings of our extreme specialness but I can just about guarantee that they were all designed with human capacities in mind. We don’t know enough about the emotional life of other animals to begin to measure their altruism. In my experience most cows are kinder to each other than most humans. But we can barely see them as emotional beings. And this is a problem, because if we can only see ourselves we can’t see the inherent value of non-human beings.
Monbiot goes on to talk about how the way out of our downward spiral is to rebuild community and connection, and I am not arguing with that at all. Rebuilding local communities and social connections among humans is critical, but in order for it to really work we need to see beyond the purely human realm into the life of the places where we live, and all of the non-human lives that are an inherent and necessary part of those places.