A moment in time

Yesterday, in the sea-side town of Kailua-Kona, in the little space of greenery between the post office and the shopping mall, a group of four homeless people were sitting together in a square, as if around a table or a fire.  They had with them a small feral piglet, spotted black, white, and orange – what we would call in Hawaiian pidgin kalakoa.  The woman in the group was giving the piglet something to eat and it was nosing the ground in the way of pigs.   There was a kind of peacefulness about this little group, especially amid the frenzied holiday rush of shopping, driving, and mailing.  They were, to be sure a bit ragged, sitting there amid the rocks and dirt and brush.  They were struggling, I’m sure, with the hardships, precariousness, and stigma of being homeless. But they were also it seemed to me, at that moment, living more intimately and harmoniously with the landscape and with each other than we “normal,” housed folks.

We were all homeless once upon a time. For millions of years we were wanderers, foraging and hunting as we went. Home was once and for a very long time nothing more permanent than a camp and a campfire. More recently we developed settled encampments and villages, then towns and cities, with all of their appurtenant benefits and luxuries.

It is not OK that there was a 12% rise in homelessness last year in the United States; it is not OK that we don’t have a social safety net that keeps everyone housed, regardless of their employment or mental health status. And yet all too often we fear our fellow citizens who have become unhoused, mostly I think because we are afraid of houselessness – of its vulnerabilities and humiliations. Of its precariousness and powerlessness. That fear gets in the way of looking at homelessness, and at ourselves, the housed and everything that goes into being securely housed, with any degree of clarity.

I am not a homelessness expert, by any stretch of the imagination. I am trying to learn to see the state of homelessness and the people experiencing it. And part of seeing something is to see both the good and the bad, and that moment there by the post office seemed, if not good exactly, something like it – real, timeless, gentle, human and humane.

Modernity, complicity, and the unbearable bullshitness of being (II)

It was a Thursday last week when I read about the exhibition – Shifting Landscapes – on the South Bank in London featuring an immersive installation titled Breathing with the Forest (pictured above), and figured I needed to be there. It only had three days left to run. There were no commitments stopping me making a round trip to the city on the Saturday, and I was lucky enough to get a ticket online, which was free. I managed to book a discounted train ticket.

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Only connect…

Progress throws up some startling images, and for my money this is one of them. It’s a 26-storey pig farm and slaughterhouse in Hubei, China. In the supply-and-demand scheme of things it’s probably a very reasonable development. It makes good use of technological and engineering capacity, provides for cost-efficient protein production, and could be said to have an environmentally friendly footprint compared with more land-intensive ways of growing pork. But something jars, doesn’t it? Like a sourness in the viscera. Something’s not right, and it feels like a sign. A sign, I suggest, of catastrophic disconnection.

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Down at the dell

A luminous void for sky, not quite white and not quite grey. Wind, and a spattering of rain. A shiny gloss on the leaves, long yearned for. And a picture-perfect setting, down here, where the trail bottoms out.

Here is where the stream emerges briefly from a tangle and pauses alongside a great, gnarly, dragon-headed log, before wandering off into further tangles. The water is still, clear and shallow; the mud-bank reddish-brown.

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Ingredient X

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I’ve been wondering for a while about Ingredient X. As in, the part of us, this human animal, that marks us out from the others.

You know all those “humans are the only species to…” (use language / make war / get high / mourn our dead / have the capacity to blow ourselves up / know God / laugh-cry-blush etc.) pronouncements? Most have been overtaken by zoological findings but new ones are continually being minted (…explore space / enjoy extreme sports / watch Bridgerton etc. etc.) What they have in common is an (insecure?) assumption that something very special separates us from the rest of creation.

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Changing the flowers

We should be looking at the world as a temple and humans as its devotees, cleaning it, caring for it, changing the flowers. Every small gesture does something to contribute.  (Emily Young)

The COP 26 UN climate meeting in Glasgow starts in a couple of weeks, and it’s not being overly cynical to predict that the best that can come out of it will be a tightening of rich nations’ non-binding commitments to reduce greenhouse gas emissions in line with targets declared at COP 21 in Paris, 2015. In other words, another extension of the race among the wealthy and industrialized to be the slowest to feel the fear, slash emissions, and stare down business-as-usual.

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What we choose to focus on

What we choose to focus on becomes our primary reality. If we choose to become emotionally attached to that which we are trying to move away from – for example, if we become attached on an emotional and intellectual level to “winning the fight” against pollution and climate change – we may unintentionally perpetuate the violence we are committed to transforming. From the standpoint of the Elders, violence involves any actions, thoughts, feelings, or words that consciously or unconsciously sets one person against another, regardless of how well intentioned we are. … We must take the same bold actions to protect that which we depend upon and love, but do so from a place of positive vision, intention and compassion. The Indigenous Elders say that nothing is created outside of ourselves until it is created inside ourselves first.

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Social dreaming

Octopuses dream, and cuttlefish too. In sleep they scroll through the colour changes of the day, the equivalent of your dog’s twitching forepaw.

Trees communicate by neural networks in the soil, developing sophisticated relationships and nurturing allies.

Felt experience – consciousness – permeates the family of sentient life (by definition, really) and maybe even “brute matter itself”.

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It really does seem these days that Science, in its plodding, methodical way is unpicking civilization’s last great taboo – the myth of ‘nature’, the myth of something non-human and other-worldly that surrounds but does not include us.

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